Chapter I
What it celebrates
Muslim tradition holds that Muhammad was born in Mecca in the “Year of the Elephant”, around 570, and that he died in the same month of Rabi al-Awwal in 632. Mawlid celebrates his birth and, through it, his life and character, which Muslims see as the model of a life lived for God.
The first public celebrations on record took place at the court of the Fatimid caliphs in Cairo. Sunni rulers took them up from the 12th century; in 1207 Muzaffar al-Din Gökböri, ruler of Irbil, held a celebration famous for its splendour. Since then Mawlid has spread across the Muslim world, though scholars have long debated whether it is a praiseworthy custom or an innovation.
Chapter II
How it is kept
Families and communities gather in mosques and homes to recite the Qur’an, tell the story of the Prophet’s birth and life and sing poems in his praise. Among the best loved are the Burda, the “Mantle Ode” of the 13th-century Egyptian poet al-Busiri, and in Turkey the Mevlid of Süleyman Çelebi, written in 1409 and recited at many occasions besides the Prophet’s birthday.
Streets and mosques are hung with lights, sweets are shared, and food and money are given to the poor. Sufi orders hold gatherings of dhikr, the remembrance of God.
Chapter III
Around the world
In Egypt, sugar dolls and horsemen, halawet el-mulid, are sold in the days before the feast. In Pakistan and India, Eid Milad un-Nabi brings processions and illuminated buildings. In Indonesia, the Maulid is marked with communal meals, and in Morocco and Senegal with great gatherings of Sufi orders.