Codex of FaithsAn illustrated atlas of belief

Secret orders

The Knights Templar

The medieval military order of warrior-monks founded in Jerusalem around 1119, suppressed by the papacy in 1312, and remembered ever since in legends of hidden treasure, secret rites and the Holy Grail.

Documented history

The core of this story is supported by records, archaeology or contemporary sources.

When
c. 1119–1312
Where
Jerusalem, then all of Latin Christendom
Traditions
Christianity

In brief

  1. I.The Poor Fellow-Soldiers of Christ and of the Temple of Solomon began around 1119 as a small band of knights protecting pilgrims in the Holy Land.
  2. II.Within a few decades they had become one of the richest and most international institutions in Europe, combining monastic vows with military service and banking.
  3. III.In 1307 King Philip IV of France had the Templars in his kingdom arrested on charges of heresy and blasphemy, and in 1312 Pope Clement V dissolved the order.
  4. IV.Their sudden fall left a vacuum that later writers filled with stories of secret knowledge, lost treasure and survival underground.

What the evidence shows

  • The order was founded in Jerusalem around 1119–1120 by Hugues de Payns and a few companions.
  • Its rule was approved at the Council of Troyes in 1129, and papal privileges followed in 1139.
  • Templars in France were arrested on 13 October 1307 at the order of Philip IV.
  • Pope Clement V suppressed the order in 1312, and most of its property passed to the Knights Hospitaller.
  • The last Grand Master, Jacques de Molay, was burned in Paris in March 1314.

What is told

  • Legend says the Templars found treasure, relics or secret documents beneath the Temple Mount.
  • Some writers claim the order guarded the Holy Grail or the Ark of the Covenant.
  • Popular stories say a Templar fleet escaped with the order’s wealth before the arrests.
  • Some modern groups claim to descend directly from the Templars, often through Freemasonry.
  • It is widely said that the 1307 arrests explain the bad luck of Friday the 13th, a link with no medieval evidence.

Chapter I

From pilgrim guards to an international power

After the First Crusade captured Jerusalem in 1099, the roads used by Christian pilgrims remained dangerous. Around 1119 a French knight, Hugues de Payns, and a handful of companions vowed to protect them while living under religious vows of poverty, chastity and obedience. King Baldwin II of Jerusalem gave them quarters in the al-Aqsa Mosque on the Temple Mount, which crusaders believed to be the Temple of Solomon, and from this the order took its name.

The idea of monks who fought was new and controversial. Bernard of Clairvaux, the most influential churchman of the age, defended it in his treatise In Praise of the New Knighthood, and the Council of Troyes approved a rule for the order in 1129. Donations of land, money and recruits poured in from across Europe. By the late twelfth century the Templars held estates from England to Cyprus, garrisoned castles in the Holy Land, and ran a network of houses that could move money safely across long distances, making them trusted financiers to kings and popes.

Their purpose depended on the crusader states. When Acre, the last major Christian stronghold, fell in 1291, the order lost its front line and much of its justification. Its wealth and independence, answerable only to the pope, now looked conspicuous to rulers short of money. Ordinary brothers, most of them not knights at all but sergeants, chaplains and estate managers, spent their lives running farms, mills and preceptories in Europe to fund the war in the East. The order’s red cross on a white mantle, granted in the 1140s, became one of the most recognisable emblems of the crusading age.

Chapter II

The arrests and the trial

On 13 October 1307 royal officers across France arrested the Templars on the orders of Philip IV. The charges included denying Christ, spitting on the cross during initiation, idolatry and obscene kissing. Many brothers, including the Grand Master Jacques de Molay, confessed, but these confessions were extracted under torture or its threat, and many were later withdrawn. Outside France, inquiries in England, Aragon, Cyprus and elsewhere produced little or nothing to support the accusations.

Most historians conclude that the order was not heretical and that Philip’s motives were chiefly financial and political, although they debate how far he also sincerely believed rumours spread by former members. Pope Clement V, under heavy pressure, did not condemn the Templars as guilty. At the Council of Vienne in 1312 he instead suppressed the order by administrative decision in the bull Vox in excelso, and transferred its property to the Knights Hospitaller. In March 1314 de Molay, having retracted his confession, was burned as a relapsed heretic in Paris.

The documentary record is unusually rich: trial transcripts, papal letters and charters survive in large numbers. A document known as the Chinon Parchment, studied anew in the Vatican archives in the early 2000s, records that papal envoys absolved the order’s leaders in 1308, confirming that the papacy had treated them as penitents rather than proven heretics.

Chapter III

Why the Templars never really disappeared

A wealthy, secretive brotherhood destroyed almost overnight is a natural seed for legend. In the eighteenth century some Freemasons, looking for a noble ancestry, began to claim that surviving Templars had passed their secrets on to Masonic lodges, and several Masonic degrees still use Templar names and imagery. Historians have found no evidence of an unbroken line of descent.

Later authors linked the order with almost every great mystery of the Middle Ages. The Holy Grail, the Ark of the Covenant, the Shroud of Turin and buried treasure at Rosslyn Chapel or Oak Island have all been connected to the Templars in popular books, novels and documentaries. These ideas rest on speculation rather than on the surviving records, which describe a religious order concerned with estates, accounts, recruitment and war.

The Templars remain a fixture of modern culture, from Walter Scott’s Ivanhoe to bestselling thrillers and video games. Their story continues to fascinate because the documented history is itself dramatic: a pious foundation, spectacular success, and a sudden, unjust end.

Questions people ask

Were the Templars guilty of the charges against them?

Most historians think not. The confessions were obtained under torture in France, inquiries elsewhere found little evidence, and the pope dissolved the order without formally convicting it of heresy.

Do the Templars still exist?

The medieval order ended in 1312. Various modern organisations use the Templar name or symbols, including some Masonic bodies, but none has a documented continuous link to the original order.

Sources and further reading

  1. Malcolm Barber, The New Knighthood: A History of the Order of the Temple (Cambridge University Press, 1994)
  2. Malcolm Barber, The Trial of the Templars (Cambridge University Press, 2nd edn, 2006)
  3. Helen Nicholson, The Knights Templar: A New History (Sutton, 2001)