Confucianism and Daoism compared
Confucianism and Daoism side by side: where each began, what they teach, their scriptures, holy days and symbols, and the beliefs and practices they share.
Confucianism took shape in the state of Lu, in northern China (6th–5th century BCE); Daoism in China (ideas from the 4th century BCE; organised religion from the 2nd century CE). Of the 24 broad features compared here, they share 4: honouring ancestors, a written scripture, images in worship and divination. Only Confucianism: a founder or prophet. Only Daoism: many gods or spirits, monks and nuns, priests, pilgrimage and sacred nature.
Confucianism only
- A founder or prophet
Both
- Honouring ancestors
- A written scripture
- Images in worship
- Divination
Daoism only
- Many gods or spirits
- Monks and nuns
- Priests
- Pilgrimage
- Sacred nature
Side by side
| Question | Confucianism | Daoism |
|---|---|---|
| Where it began | The state of Lu, in northern China | China |
| When | 6th–5th century BCE | Ideas from the 4th century BCE; organised religion from the 2nd century CE |
| Founders and key figures | Confucius (Kong Fuzi, 551–479 BCE), who saw himself as a transmitter of ancient wisdom, not an innovator | Laozi, the legendary author of the Daodejing, revered as a deity; Zhang Daoling founded the first Daoist church in 142 CE |
| Followers today | — | — |
| At the heart of it | The five constants: Ren, humaneness, Yi, righteousness, Li, ritual propriety, Zhi, wisdom, Xin, trustworthiness | The Dao: The Way, beyond all names, Yin and yang in balance, Qi, the breath of life, Wu wei, effortless action |
| Scriptures | The Analects; The Five Classics; The Four Books | Daodejing; Zhuangzi; The Daozang |
| Main branches | Han Confucianism | Celestial Masters, Quanzhen |
| Holy days | Lunar New Year, Qingming, Seokjeon Daeje, Teachers’ Day, Mid-Autumn Festival | Chinese New Year, Shangyuan, Qingming, Zhongyuan, Xiayuan, Mid-Autumn Festival |
| Symbols | Ru, Ancestor tablet, Jade bi disc | Yin and yang, Bagua, Gourd |
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