Codex of FaithsAn illustrated atlas of belief

Comparison

Karma and rebirth in Hinduism, Buddhism, Jainism and Sikhism

How the four religions born in India understand karma, rebirth and liberation: the shared picture of a cycle of lives, and the very different answers each gives about the self and the way out.

In brief

  1. I.Hinduism, Buddhism, Jainism and Sikhism all teach that beings pass through many lives, shaped by karma, the moral weight of their actions.
  2. II.All four see endless rebirth as something to be freed from, and call that freedom moksha, nirvana or mukti.
  3. III.Hindus usually speak of an eternal self, atman; Buddhists deny any fixed self; Jains see karma as fine matter clinging to the soul; Sikhs stress God’s grace.
  4. IV.Their paths differ: knowledge, devotion and duty; the Eightfold Path; strict non-violence and asceticism; remembrance of God’s name.

Four religions born in India share a picture of the world that differs deeply from that of the Abrahamic faiths. Time turns in cycles; living beings are born again and again; and what they do in each life shapes the next. This cycle is samsara The cycle of birth, death and rebirth, from which the Indian religions seek release. Glossary, and the force that drives it is karma Action and its consequences. Good and bad deeds shape a person’s future, in this life and in lives to come. Glossary, “action”. Yet on what is reborn, and how to escape, the four give strikingly different answers.

Chapter I

A shared picture

All four traditions agree that actions have consequences that outlast a single life. Kind, honest and generous acts lead to good births; cruel and selfish ones to suffering. Rebirth can be as a human, an animal, a god or a being in one of many hells, but none of these states lasts forever.

And all four agree that the cycle itself is the problem. Even the best rebirth is still bound to change, loss and death. The highest goal is not a good life next time, but release from rebirth altogether.

  • The wheel
  • ॐ Om
The wheel: the cycle of lives, and the teaching that frees from it.

Chapter II

Hinduism: the self and the absolute

In most Hindu thought, each being has an eternal self, the atman The self or soul. Many Hindu schools teach that atman is ultimately one with Brahman. Glossary, which passes from body to body “as a person casts off worn-out clothes”, in the words of the Bhagavad Gita. Liberation, moksha Liberation from the cycle of rebirth, the highest goal of life in Hinduism and Jainism. Glossary, is the self’s release from rebirth.

How it is reached depends on the school. For Advaita Vedanta, it comes through knowledge that atman is one with Brahman, the absolute. For the devotional traditions, it is the gift of a loving God, Vishnu, Shiva or the Goddess, to a devoted soul. The Gita teaches three paths: knowledge, devotion and selfless action.

  • ॐ Atman and Brahman
  • Liberation

Chapter III

Buddhism: rebirth without a self

The Buddha taught anatta, “no self”: there is no unchanging soul, only a stream of physical and mental processes, each conditioning the next. What is reborn is not a self but the continuing momentum of craving and karma, like a flame passed from one candle to another.

Liberation, nirvana Literally “blowing out”: the end of craving and suffering, and release from rebirth, in Buddhism. Glossary, is the ending of the craving that fuels the process. It is reached through the Noble Eightfold Path of ethics, meditation and wisdom. When an awakened person dies, there is no further rebirth.

  • Awakening
  • Dependent origination

Chapter IV

Jainism: karma as matter

For Jains, every living being, from humans to insects and plants, has a soul, jiva The soul, of which Jains believe every living being has one, bound by karma. Glossary, by nature perfect in knowledge and bliss. Karma is a subtle kind of matter that sticks to the soul through harmful action and passion, weighing it down.

The way to liberation is to stop new karma from flowing in and to burn off the old through strict ethics, above all ahimsa Non-violence: not harming any living being in thought, word or deed. Central to Jainism. Glossary, non-violence, and through fasting and asceticism. The freed soul rises to the top of the universe, where it dwells forever in perfect knowledge.

  • Non-violence
  • The three jewels

Chapter V

Sikhism: grace and the name of God

Sikhism accepts karma and rebirth but places them under the will, hukam The divine order or will of God, to which Sikhs seek to align their lives. Glossary, of the one God. What keeps a soul in the cycle is haumai Self-centredness or ego, which Sikh teaching sees as the root of separation from God. Glossary, self-centredness. The way out is not ritual or renunciation but nam simran, the loving remembrance of God’s name, lived out through honest work and sharing with others.

Liberation, mukti, comes ultimately through God’s grace, and Sikhs believe it can be reached while still living a full life in the world.

  • ੴ One God
  • The Khalsa

Questions people ask

Is karma a reward and punishment from God?

Not in most of these traditions. Karma is usually seen as a natural law of cause and effect. In theistic Hinduism and in Sikhism, God oversees the working of karma and can show grace.

Do these religions believe in heaven and hell?

They describe heavens and hells, but as temporary places of rebirth, not final destinations. Liberation lies beyond them all.

Sources and further reading

  1. Encyclopaedia Britannica, “Karma”
  2. Gavin Flood, An Introduction to Hinduism (Cambridge University Press, 1996)
  3. Peter Harvey, An Introduction to Buddhism (Cambridge University Press, 2nd ed. 2013)
  4. Paul Dundas, The Jains (Routledge, 2nd ed. 2002)
  5. Arvind-Pal Singh Mandair, Sikhism: A Guide for the Perplexed (Bloomsbury, 2013)
  6. Gananath Obeyesekere, Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth (University of California Press, 2002)